This January, our Malibu Gathering focused on unity in light of the unhappy divisions that characterize our lives. We are members of the one Body of Christ, yet this Body bears bruises and scars reflecting our internal discord. Moreover, we swim in a deeply polarized cultural milieu which seems to believe the lie of being either “with us or against us.” Christ’s dying prayer was that we all would be one, as he and the Father are one; his parting command was to share the Good News with the world around us. Our time together allowed us space to reflect on how our disunity disrupts our ability to respond to this missional call.
This is not the sort of disruption God has in mind. We began by reflecting on how the Holy Spirit moves to disrupt the status quo, to disrupt our creaturely tendencies to focus inward and to lash out at others. We began to pray for disruption, not in our response to God’s call but that holy disruption to shake us out of our contexts and drives us toward God’s Kingdom. In our opening worship, we circled around the altar overlooking the harbor and joined our hearts, minds, and voices as we worshipped the one God in Trinity of persons.
Over the course of our two and a half days together, we explored important questions. Does unity require uniformity? How can we set aside differences in theology, liturgy, and context to serve together in the Kingdom? How have others worked within our divided Body to bring good news to the captives, recovery of sight to the blind, release to the prisoners, and to proclaim the year of the Lord’s favor? What a gift it was to have the space to retreat from the daily work of pastoring our churches to reflect on the bigger picture, to be restored by the beauty of God’s creation, and to reflect on our mission to the world around us!
The Rev. Rebecca Tankersley
Dallas, TX
Associate Rector, Church of the Transfiguration
![A Critical Point for a Changing Church We have all been called into ministry at this time, in this world, and to our specific roles for a reason. I am dwelling uncomfortably in this liminal space and churning over the most recent parochial report data for the Episcopal Church, the havoc the pandemic is wreaking on the world, and the turmoil in our society over racial injustice and political discord. I keep hearing the phrase “We as a church are at an inflection point,” and it is so easy for me to nod my head and agree, but what does this mean? What are people saying? In mathematics, an inflection point is the point where a curve’s concavity changes, but that doesn’t easily decode what is currently happening in the Episcopal Church. In the business world, a strategic inflection point is “a time in the life of a business when its fundamentals are about to change. That change can mean an opportunity to rise to new heights. But it may just as likely signal the beginning of the end.” (A. Grove, Only the Paranoid Survive) This definition gets me closer to understanding, but hasn’t the Episcopal church been here for a while? Our numbers have been declining for some years. Why are we now “at an inflection point?” With that in mind, we are NOT at an inflection point; we are at a critical point. By definition, a critical point is a mathematical concept that expresses the church’s reality so much better than ‘inflection point.’ In math, a critical point of a continuous function is a point at which the derivative is zero or undefined. The ‘ache’ we feel as a church is that we are undefined in this time. We are in limbo. We are in the liminal space. We are all seeking an ‘answer’ but, by definition, a critical point is yet undefined. (based on image from The Stern Opportunity.) To be clear, I am not saying that we do not know our traditions, our faith, or our call to follow Jesus. What I am saying is that we do not yet have a strategy or definition for who we need to be right now and into the future. When seeking relevance in a modern world, how do we, the Episcopal Church, be the thing that bends and yet does not break? Do we need to break in order to find our undiscovered future? I repeat: We have all been called into ministry at this time, in this world, and to our specific roles for a reason. It is here where the Gathering of Leaders (GOL) network is called to play a key role, as are so many leaders in our church, both ordained and lay. GOL and its participants have always had a hope-filled vision for the future – but we have never defined what that future looks like. Instead we are building that future as we go. WE are the boots on the ground. WE are defining the future. WE are leading that future right now. This critical point where we find ourselves does not have to be an inflection point. We do not have to die faster than our numbers show; instead, we are reimagining our ministry, re-envisioning our methods, and reclaiming the Great Commission in as yet undiscovered ways! The pandemic is forcing us to be the church in ways we never imagined. We are being forced to evolve while maintaining the core of who we are, and it was for this that we were called. Finally, and most importantly, you can share your thoughts, methods, and strategies for addressing this critical point in the history of the church with others. Through GOL’s partnership with the Episcopal Church Foundation, we have a broad audience with whom we can share the creative, life-giving, and Christ-centered ways that you are impacting people daily in the name of Christ, and through which you are discovering the future we are being called to define. From my own liminal space, Haley Bankey Executive Director, Gathering of Leaders haley@thegatheringofleaders.org Notes/Ideas: Critical Point: A critical point of a continuous function f is a point at which the derivative is zero or undefined. The ‘ache’ we feel as a church is that we are undefined. We are in limbo. We are all seeking the ‘answer’ but by definition of a critical point, that answer is undefined. Inflection point in business: [A] strategic inflection point is a time in the life of a business when its fundamentals are about to change. That change can mean an opportunity to rise to new heights. But it may just as likely signal the beginning of the end .” Andrew Grove, ex-CEO of Intel from Only the Paranoid Survive The pandemic is forcing us to be the church when we can’t come together for Eucharist the way we always want to. We are being forced to evolve. GOL is built on a hope-filled future – but we have never defined what that future looks like. Instead we’re building that future as we go. YOU are the boots on the ground. YOU are creating the future. Seeking relevance in a modern world! “How do we be the thing that bends??? “When seeking relevance in a modern world, how do we the church be the things that bends? “(from Lilly Conversation) Scripture: Attribution: https://www.episcopalnewsservice.org/2020/10/16/2019-parochial-reports-show-continued-decline-and-a-dire-future-for-the-episcopal-church/ Photo Credits: https://brilliant.org/wiki/critical-point/ https://brilliant.org/wiki/inflection-points/ http://sternoppy.com/2013/10/higher-education-at-a-strategic-inflection-point/ When approaching ministry in under resourced communities and seeking relevance in a modern world, how do we the church be the things that bends?](https://www.thegatheringofleaders.org/wp-content/uploads/2020/11/Critical-Point-for-a-Changing-Church-NEW-300x200.png)
Leave a Reply
Your email is safe with us.
You must be logged in to post a comment.